Christ has no body but yours,
no hands, no feet on earth but yours,
yours are the eyes with which he looks
compassion on this world,
yours are the feet with which he walks to do good,
yours are the hands with which he blesses all the world.
Yours are the hands, yours are the feet,
yours are the eyes, you are his body.
Christ has no body now but yours,
no hands, no feet on earth but yours,
yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.
–usually attributed to Teresa of Avila (1515–1582)
In February, in a moment of quiet meditation, I walked the labyrinth during our church’s women’s retreat up in Healdsburg. I had these words in my head and was thinking about what it meant to be Christ’s hands and feet on this earth. I was thinking about the incarnation and embodiment, about what it means to have a body. And as I walked the path, I thought about how sometimes, when I look in the mirror, I don’t see a body, I see a palimpsest of experiences layered onto an external frame, layers and layers imprinted on my skin by abuse and violence and the neglect that came after.
I recently added this icon from Uncut Mountain Supply to my collection. It’s a Russian icon of the Theotokos the Milk-Giver, and it reminds me that birthing and caring for Jesus was how Mary answered God’s call and that there is more than a little of the divine in the messy, embodied experience of being a postpartum woman.